
By Bishop Emeritus Timothy A. McDonnell
As we celebrate the Red Mass today, there are red vestments, yes, but redder faces. I know for myself and for the Church, I am ashamed and saddened by the scandal of criminal abuse by too many (one is too many) Catholic clergy, and of disheartening oversight by too many bishops. It has been a millstone moment.
As a bishop, I want to thank those who shed light on the darkness – members of the legal profession, judges and jurors, court officers, lawyers and attorneys, and all the adjunct personnel whose efforts have focused attention on bringing the scandal to light and to righting wrongs.
I take the opportunity of this Red Mass to offer apologies: apologies first and foremost to all the victims and survivors of predator priests; and apologies as well to the families of those who were abused. I know apologies aren’t enough. I just can’t find adequate words. But for myself and for my brother bishops, we are sorry beyond words that so many failed you.

There’s another apology I must offer as well. It goes to all the good priests who find themselves subject to wonder, innuendo, or suspicion because of the actions of a small number of other priests. The great majority of priests, good and faithful men, are carrying that cross of being suspect.
And apologies certainly have to go to all Catholics and to the whole society of which they are part. There’s no question that trust was betrayed, betrayed as surely as Judas betrayed Christ. If there is a glimmer of hope, it lies in the fact that human beings may fail, but Jesus is everlastingly faithful to us.
To right the wrongs, a concerted effort will be needed and the expertise of judges and jurors, attorneys and lawyers, and all the legal profession will be needed along with that of so many others, particularly victims and survivors. I’ve often quoted Mother Teresa’s line, but never more so than today: “There’s nothing so bad that God can’t bring a greater good out of it – if we let Him.” I hope, I dream, that we let Him, that an end to every form of child abuse, and all other forms of abuse, will be a good that comes out of the terrible evil that’s been unearthed.
I know that realizing hopes and dreams involves risk. Let us be risk-takers.
In your field, the field of law: your hope is that being a nation of laws our country’s judicial system will always be just. Yet, that justice depends on men and women dealing with situations that are often convoluted and complex, as events of this past week have evidenced so intensely. But, even in a legal practice having little to do with the courts, the human element – the imperfect human element – is part of every day.
So, you try to bring your best into your work; you try to be your best in what you do. All that you are is placed at the service of the law.
Let me digress for a moment: there will be a connection.
There’s an image from the thirteenth century engraved on an altar. It is the rim of a wheel with four spokes in the shape of a cross. Circling around the rim are the words “Jesu Christe esto nobis.” In the middle of the cross is an “X”, on each of the four spokes a Latin word that ends with that central “X”: Lex, Rex, Lux, Dux. Taken together, the words make a prayer very appropriate for the legal profession: “Jesus Christ, be for us rule and ruler, light and guide.”
If we are truly followers of Christ, He is with us wherever we are – in our private lives or public. In accepting His presence, we appreciate the prayer of Moses in today’s first reading: “Would that the Lord might bestow his spirit on them all.” That in your field is a challenge to bring into the legal arena a conscience formed in Christ. Doing that you take a risk for there are those who would say your religiously-formed conscience has no place in your professional life.
As your presence here today testifies, however, you are not afraid of that challenge; you are willing for Jesus Christ to be your rule and ruler, light and guide. That is not easy. At times, it can be daunting. I invite you, at such times, to think of Thomas More who faced that selfsame challenge.

All were after him to give in – not to be so stubborn – even his favorite daughter, Meg. After she wrote him urging him to take Henry VIII’s Oath of Supremacy, More replied from prison in a letter filled with good cheer, lots of puns, and deep insight.
He told Meg the story of Company, a member of a jury, “an honest man from another quarter,” as More describes him, who disagrees with the other jurors. They’re angry with him and urge him to be “Good Company,” to agree with their position. Company is willing to listen if the others want “to talk upon the matter and tell him … reasons” why he should reverse himself. They can’t and Company decides to keep to his own company; otherwise, “the passage of [his] poor soul would passeth all good company.”
As More reminds Meg, he himself “never intended (God being my good Lord) to pin my soul to another man’s back … for I know not whether he may hap to carry it.”
When our own conscience is formed in Christ, we stand with Thomas More, realizing we are each responsible for acting according to our conscientious beliefs, never pinning our soul to another’s back, for he may not hap to carry it.
A few years back, Pope John Paul II said of the Saint: “precisely because of the witness which he bore, even at the price of his life, showing the primacy of truth over power, Saint Thomas More is venerated as an imperishable example of moral integrity.” Moral integrity, what the spirit of the Lord, what faithfulness to conscience makes possible for any of us.
Thomas More faced death proclaiming: “I die, the King’s good servant, but God’s first.” Your variation on More’s words might be: “the law’s good servant, but God’s first.” I pray that for all of you Jesus Christ may truly be your rule and ruler, light and guide. And in a very particular way, I pray that with God’s guidance you may help not simply the Church but all of society deal with the scourge of child abuse.
Jesu Christe esto nobis lex, rex, lux, dux. Amen.